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	<title>Cedar Park United Church</title>
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	<link>http://www.cedarparkunited.org/</link>
	<description>Faith is taking the first step even when you don’t see the whole staircase. Martin Luther King Jr.</description>
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		<title>Sunday Service Resumes August 1</title>
		<link>http://www.cedarparkunited.org//2010/07/29/sunday-service-resumes-august-1/</link>
		<comments>http://www.cedarparkunited.org//2010/07/29/sunday-service-resumes-august-1/#comments</comments>
		<pubDate>Fri, 30 Jul 2010 02:07:46 +0000</pubDate>
		<dc:creator>sharon</dc:creator>
				<category><![CDATA[What's New]]></category>

		<guid isPermaLink="false">http://www.cedarparkunited.org/?p=1279</guid>
		<description><![CDATA[See you there....]]></description>
			<content:encoded><![CDATA[<p>Come check out the renovated chancel, thanks to the hard work of Bob Birnie and his team. The Rev. Elisabeth Jones will lead the 10 a.m. service. <span id="more-1279"></span></p>
<p>The church office will resume its normal opening hours as of Monday, August 2.</p>
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		<title>June 27, 2010</title>
		<link>http://www.cedarparkunited.org//2010/06/27/june-27-2010/</link>
		<comments>http://www.cedarparkunited.org//2010/06/27/june-27-2010/#comments</comments>
		<pubDate>Sun, 27 Jun 2010 22:48:36 +0000</pubDate>
		<dc:creator>sharon</dc:creator>
				<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://www.cedarparkunited.org/?p=1261</guid>
		<description><![CDATA[God Gives the Growth
Mark 4:3-9
1 Corinthians 3:4-7
The two scriptures I’ve chosen today are ones from my covenanting service 8 years ago.  Some of you will remember  Ian Smith preaching on them and giving us seeds to plant and to tend together in ministry. Well its time to reflect on the harvest!   
But first,  Paul’s  letter [...]]]></description>
			<content:encoded><![CDATA[<p><em>God Gives the Growth</p>
<p>Mark 4:3-9<br />
1 Corinthians 3:4-7</em></p>
<p>The two scriptures I’ve chosen today are ones from my covenanting service 8 years ago.<span id="more-1261"></span>  Some of you will remember  Ian Smith preaching on them and giving us seeds to plant and to tend together in ministry. Well its time to reflect on the harvest!   </p>
<p>But first,  Paul’s  letter to the Corinthians.  He reminds the folk in that ragged Christian community that church leaders come and go,  But that the God who gives growth does not.  The ministry belongs to God and to the community here. At Cedar Park, you have been blessed with excellent ministry leadership’;Victor Rose,  Lorne Brown, Jack Nield, Paul Evans, Brenda Bell and for the last 8 years me. Some of you have lived through all of those leaders and know that not all had the same gifts, not all growth was the same,  But God used each one to grow this ministry that we celebrate today. And God will continue to use new leaders;  Ron Couglin, and whomever you choose as your new minister in the future.  </p>
<p> I think there’s also a slightly hidden message in this passage. That is don’t say to your next minister….”But Sharon always did it this way”.  I hope you will give your new ministers the same generous support and accompaniment that you have given me. And I hope you will wear name tags to help them (and one another as well).</p>
<p>Now to the harvest.</p>
<p>Jesus told a story of a generous God who squanders grace recklessly.   A sower  went out to sow.  Some seed fell on the path and birds took the seed to other places.   I  think of all those whose ministry journeys touched our work these last 8 years. Jen DeCombe, Phil Reade, Elaine Beattie, Genevieve Trudel, Margie Ann MacDonald, even our own Elisabeth Jones.   Seeds of Cedar Park’s vision of church have been carried on the wings of the spirit to many places.   Many lay people  have moved to new congregations and brought with them seeds from this congregation. Others have brought the seed of other places here.  Our healing Pathway ministry has sown seeds in many other congregations where they have grown and taken root.</p>
<p>Seeds of discipleship have grown plentifully here and been carried elsewhere.</p>
<p><span style="text-decoration: underline;">Truly God has blessed us with abundance.</span></p>
<p><span style="text-decoration: underline;"> </span></p>
<p>The story goes on to speak about seed that fell in rocky ground where it sprang up because it had no depth, but wilted in the sun because it had no strong roots.  This is part of the nature of a generous seeding God. God offers the seed of transformed living everywhere, generously, even to those who are not ready or able to let it  grow deeply in them at this stage of their journey.  We know from our own experience of life,  that just because this is not the time for the  spirit to root deeply, does not mean that there will not be other times, and other opportunities to receive and to grow.  </p>
<p>Then the story speaks of  seed falling among thorns which choke out  new growth.  You might want to reflect on what strangles growth and fullness of life in you.  Might be addiction to work or fear, or control, or perfectionism.  Or maybe to powerlessness,  negativity, busyness or poverty thinking.  Might be other things.     Jesus was very realistic that there are things which crowd out healthy growth, and they are usually like weeds which grow wildly and selfishly demanding all the attention and energy for themselves.</p>
<p>But the real focus of the story is the shocking abundance of the seed that falls on good ground that multiplies exponentially-30,60,100 fold.  Truly a miraculous harvest!!</p>
<p>There have been so many seeds of God that have flourished abundantly in this community in these past 8 years!  I spoke of seeds of discipleship carried elsewhere.  But such seeds of discipleship have remained right here!  This congregation has some of the strongest lay leaders I have ever known…at the board level, Kidzone, in our various ministries. CD, Worship, Social Justice, Pastoral Care,  Healing Pathways, Welcoming, Stewardship and Finance, Fundraising, Property and Décor. Ministry and Personnel, Trustees.  We have had strong leadership for our programmes bible study, faith discussion, journalling, care for the caregivers, We have had strong leadership for our projects like Free the Children,  Grandmothers to Grandmothers, and Coffee House, and Raising the Roof, Gourmet food fairs and so much more.</p>
<p>Our staff team of Elizabeth Chown, church administrator and Douglas Knight, Music Director is the strongest and most committed I have ever worked with.  Together, we share a vision of reaching out beyond our walls, discovering people’s gifts and integrating new people into the heart of community. Both of these staff partners  have done that in very powerful ways. I have been truly blessed.  <span style="text-decoration: underline;"> You</span> have been truly blessed!   Shocking abundance  </p>
<p><span style="text-decoration: underline;">Seeds of leadership and discipleship</span> have grown here</p>
<p><span style="text-decoration: underline;">Truly God has blessed us with abundance.</span></p>
<p><span style="text-decoration: underline;"> And  our numbers have grown.</span> Shocking abundance! This  happens for a reason.  It  happens because this congregation speaks a message.  and creates a vision of community that matters to people’s lives, and makes faith relevant to daily living.  <span style="text-decoration: underline;">We are an open faith community seeking to keep Jesus’ message relevant and real in our complex world – a message of abundant life for all</span>.  We have committed to a powerful statement of our Values as a congregation and also to a clear covenant for harmony in how we will treat one another in community and how we will make decisions.   We have also made a strong decision to become an Affirming Congregation welcoming  the GLBT community and their families, committing to work in advocacy and justice for Gays and Lesbians Bisexuals and Transgendered.  Here All are welcome, really <span style="text-decoration: underline;">does mean all. </span>In Sept. you welcome an openly gay minister in a committed relationship.  These statements, seeds of purpose and meaning,  will continue to orient your life together, and will continue to challenge you to grow into them .</p>
<p><span style="text-decoration: underline;">The seeds of strength of purpose and meaning</span> have grown here.</p>
<p><span style="text-decoration: underline;">Truly God has blessed us with abundance.</span></p>
<p>Our influence in the larger community has also  multiplied many hundred fold.  As we have risked going beyond our doors to encounter and partner the community, we have been blessed with abundance. The Dix Mille Villages fair trade ministry continues to work for justice and to change lives of the very poor around the world.  Youth in Action, Free the Children has raised over 90 thousand dollars for projects in Africa and China and will now turn its attention to rebuilding Haiti.  Not only lives across the world, but the life of every one of the young people in this community who have been involved has been changed. They know their lives make a difference!   Shocking abundance!  </p>
<p>This ministry to the larger world has happened through partnerships:  Grandmothers to Grandmothers and our partnerships with Family Life Centre, Monteal City Mission, St. Columba House, and our own Mission and Service fund of the United Church.</p>
<p><span style="text-decoration: underline;">Seeds of community partnership and justice</span>  have grown fruitfully here.</p>
<p><span style="text-decoration: underline;">Truly God has blessed us with abundance.</span></p>
<p>Please do not become a congregation who becomes so focused on what goes on inside, that you lose sight of how much Cedar Park plays a key  role in the soul life of the larger community.</p>
<p><span style="text-decoration: underline;">Seeds of Creativity</span> have also grown here.  We have one of the best choirs in Montreal!  At a time when many congregations don’t have a choir, we have to create  space for our growing choir.  We have our own choir, but we also have the Voices for Hope community choir that Douglas began touch the lives of many lives in our community but also the lives of those for whom their fundraising brings hope.   Well Done Douglas!  </p>
<p>But our music creativity is even deeper rooted in our coffee house that showcases creative talent, in groups like the Purich family, Perfect Blend, Lisa Walsh, Brian Clarke. And of course the DANCING QUEENS!!!</p>
<p>And then there’s Bob and the banner making!  And Rosemary Cass Beggs and our dancers, and our budding acting troupe!</p>
<p> And weren’t those seeds of creativity powerfully demonstrated at the living wake you gave me a week ago Saturday?  Wow . Creativity is abundant in our midst in so many other parts of the life of this place too numerous to mention</p>
<p><span style="text-decoration: underline;">Seeds of creativity</span> have flourished here</p>
<p><span style="text-decoration: underline;">Truly God has blessed us with abundance.</span></p>
<p><span style="text-decoration: underline;">Seeds of caring, of healing, of  love</span> have multiplied many fold  in this place; Lives have been profoundly changed by being here; experiencing the ministry and community that is here!  Much of it happens behind the scenes, unseen, unknown;   Like the woman who visits every week for several years with one of our elders.   Or the work of the pastoral care team who have helped people die with dignity,  surrounded by love, But they have also helped people LIVE as they have listened and walked beside those going through stressful times. Healing Pathways is one of the most powerful, life-changing ministries of our congregation, and we have seeded that ministry in many other churches.  We have visited in hospitals, offered treatments in homes, or in our Monday clinic.  Every day we see God’s grace and healing become incarnate.   Then there’s morning connections and elves creating gatherings for seniors and friends. and  those who lovingly care for our space and our resources, and worry whether we will be able make ends meet.  Quiet faithful loving, concrete ways of making the love of Jesus Christ real.  There is much caring, supporting, listening that goes on in this congegation beyond official channels;   people being who they are; passing on the love they have received to others.</p>
<p>Seeds of caring love have grown wildly here.</p>
<p><span style="text-decoration: underline;">Truly God has blessed us with abundance.</span></p>
<p><span style="text-decoration: underline;"> </span></p>
<p>But there is an even greater abundance that I celebrate from this time of shared ministry.  Countless people in this community have come to experience the presence of God in their own lives.  People who thought God wouldn’t care about them, have discovered the God of grace at the core of their beings, their own holy ground, the spirit of God that lives and moves in each one and breathes life and wholeness into each one.  Through meditation, retreat, prayer, study groups, healing services, healing pathways, and Sunday worship, God has found  many ways to bubble up in the life of this people with life-changing energy and power.  </p>
<p>And as we encounter God, we are challenged to grow in wholeness, and to  unlock and use spiritual gifts.   My prayer would be that you will continue to  call out and nurture the seeds of spirituality and call out the spiritual gifts of one another so that you can use them for the building up of the whole.  </p>
<p>The seeds of spirituality and spiritual giftedness have flourished here</p>
<p><span style="text-decoration: underline;">Truly God has blessed us with abundance.</span></p>
<p><span style="text-decoration: underline;"> </span></p>
<p><span style="text-decoration: underline;">Thanks be to the God of abundance. May God continue to bless you as God has already blessed you.  When you start to feel discouraged because everything is not happening yesterday, or irritable with one another or fearful of what lies ahead, I hope you will call one another to remember the Abundance of God  present in your midst. </span></p>
<p><span style="text-decoration: underline;">Truly God has blessed us with Abundance</span></p>
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		<title>Fall Choral Workshop Scheduled</title>
		<link>http://www.cedarparkunited.org//2010/06/27/fall-choral-workshop-scheduled/</link>
		<comments>http://www.cedarparkunited.org//2010/06/27/fall-choral-workshop-scheduled/#comments</comments>
		<pubDate>Sun, 27 Jun 2010 21:12:58 +0000</pubDate>
		<dc:creator>sharon</dc:creator>
				<category><![CDATA[Events]]></category>
		<category><![CDATA[What's New]]></category>
		<category><![CDATA[Workshops]]></category>

		<guid isPermaLink="false">http://www.cedarparkunited.org/?p=1258</guid>
		<description><![CDATA[[ September 19, 2010; 2:00 pm; ] A productive way to spend a Sunday afternoon ...]]></description>
			<content:encoded><![CDATA[<table class="ec3_schedule"><tr><td colspan="3">September 19, 2010</td></tr><tr><td colspan="3">2:00 pm</td></tr></table><p><strong>Choral Voice Workshop, Sunday, Sept. 19,</strong> from 2 to 4 p.m.<span id="more-1258"></span></p>
<p>Given by Douglas Knight, these well-attended workshops are directed to anyone who likes to sing, wants to start, wants to improve, and needs to know the do’s and don’ts; a must for the novice chorister, a helpful refresher for the experienced. Freewill donation. <strong>Call 514 630-0331 by Sept. 15 to register.</strong><strong></strong></p>
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		<title>My Toolbox: Popular Workshop Returns</title>
		<link>http://www.cedarparkunited.org//2010/06/27/my-toolbox-popular-workshop-returns/</link>
		<comments>http://www.cedarparkunited.org//2010/06/27/my-toolbox-popular-workshop-returns/#comments</comments>
		<pubDate>Sun, 27 Jun 2010 21:10:13 +0000</pubDate>
		<dc:creator>sharon</dc:creator>
				<category><![CDATA[Events]]></category>
		<category><![CDATA[What's New]]></category>
		<category><![CDATA[Workshops]]></category>

		<guid isPermaLink="false">http://www.cedarparkunited.org/?p=1256</guid>
		<description><![CDATA[[ September 7, 2010; 1:00 pm; ] How to live a healthy life with chronic health conditions ...]]></description>
			<content:encoded><![CDATA[<table class="ec3_schedule"><tr><td colspan="3">September 7, 2010</td></tr><tr><td colspan="3">1:00 pm</td></tr></table><p>Fun, practical, informative. <span id="more-1256"></span>Free to anyone with chronic health conditions; meets for 6 consecutive Tuesday afternoons from 1 to 3 p.m. at Cedar Park, starting Sept 7. www.mytoolbox.mcgill.ca.</p>
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		<title>Retirement: The Second Journey</title>
		<link>http://www.cedarparkunited.org//2010/06/27/retirement-the-second-journey/</link>
		<comments>http://www.cedarparkunited.org//2010/06/27/retirement-the-second-journey/#comments</comments>
		<pubDate>Sun, 27 Jun 2010 21:06:55 +0000</pubDate>
		<dc:creator>sharon</dc:creator>
				<category><![CDATA[Events]]></category>
		<category><![CDATA[What's New]]></category>
		<category><![CDATA[Workshops]]></category>

		<guid isPermaLink="false">http://www.cedarparkunited.org/?p=1254</guid>
		<description><![CDATA[[ September 23, 2010; 1:00 pm; ] A new fall workshop ...]]></description>
			<content:encoded><![CDATA[<table class="ec3_schedule"><tr><td colspan="3">September 23, 2010</td></tr><tr><td colspan="3">1:00 pm</td></tr></table><p>A new workshop series for women &#8230;<span id="more-1254"></span></p>
<p>6 Thursdays from 1 to 3 p.m., starting Sept. 23. Facilitator Terri Coyle. $5 per session. Co-sponsored by CPUC and the Family Life Centre. Topics include how to find meaning and purpose, staying fit, making personal connections, planning and managing time, dealing with change, exploring new facets of yourself, and more. Register at 514 630 7794 or <a href="mailto:familylifecentre@gmail.com">familylifecentre@gmail.com</a>.</p>
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		<title>Books, Music: Buy Some through This Site and Support Cedar Park</title>
		<link>http://www.cedarparkunited.org//2010/06/24/books-music-buy-some-through-this-site-and-support-cedar-park/</link>
		<comments>http://www.cedarparkunited.org//2010/06/24/books-music-buy-some-through-this-site-and-support-cedar-park/#comments</comments>
		<pubDate>Thu, 24 Jun 2010 18:16:00 +0000</pubDate>
		<dc:creator>sharon</dc:creator>
				<category><![CDATA[What's New]]></category>

		<guid isPermaLink="false">http://www.cedarparkunited.org/?p=1249</guid>
		<description><![CDATA[Amazon.ca and SheetMusicPlus links are now available on this site.]]></description>
			<content:encoded><![CDATA[<p>Thinking of buying something from Amazon.ca ? <span id="more-1249"></span>Or perhaps you know someone who regularly buys sheet music (besides Douglas Knight, of course!)</p>
<p>The Congregational Board approved two new fund-raising links for our website. The best part is, they are labour-free! The church will receive a percentage of the amount of any purchases made through these links:</p>
<p>For Amazon.ca, go to <a href="http://www.cedarparkunited.org/giving/">http://www.cedarparkunited.org/giving/</a></p>
<p>For SheetMusicPlus, go to <a href="http://www.cedarparkunited.org/music/">http://www.cedarparkunited.org/music/</a></p>
<p>Please pass this message on to friends and family. The more who order, the better for our church.</p>
]]></content:encoded>
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		<title>Summer Connections Garden Parties Scheduled</title>
		<link>http://www.cedarparkunited.org//2010/06/20/summer-connections-garden-parties-scheduled/</link>
		<comments>http://www.cedarparkunited.org//2010/06/20/summer-connections-garden-parties-scheduled/#comments</comments>
		<pubDate>Sun, 20 Jun 2010 18:06:15 +0000</pubDate>
		<dc:creator>sharon</dc:creator>
				<category><![CDATA[What's New]]></category>

		<guid isPermaLink="false">http://www.cedarparkunited.org/?p=1235</guid>
		<description><![CDATA[An opportunity for flower peeking and catching up.]]></description>
			<content:encoded><![CDATA[<p>You are invited to get together on the following Wednesdays at 9:30 a.m., rain or shine, for fellowship. <span id="more-1235"></span>Please bring a lawn chair and a small plate of coffee-party finger-food to share.  </p>
<p> July 14  The Kingsburys, 18 Westwood, Pointe-Claire</p>
<p>Aug. 4   The Brays, 58 Devon Rd., Beaconsfield</p>
<p>Aug. 18  The Sutherlands, 28 Lansdowne, Pointe-Claire</p>
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		<title>Update on Search Process for New Minister</title>
		<link>http://www.cedarparkunited.org//2010/06/20/update-on-search-process-for-new-minister/</link>
		<comments>http://www.cedarparkunited.org//2010/06/20/update-on-search-process-for-new-minister/#comments</comments>
		<pubDate>Sun, 20 Jun 2010 18:03:53 +0000</pubDate>
		<dc:creator>sharon</dc:creator>
				<category><![CDATA[What's New]]></category>

		<guid isPermaLink="false">http://www.cedarparkunited.org/?p=1232</guid>
		<description><![CDATA[The search committee needs your help.]]></description>
			<content:encoded><![CDATA[<p>The Joint Search Committee is soliciting applications from potentially suitable candidates for the position of ordained minister of our Congregation. <span id="more-1232"></span>Members of the committee are Margaret Vost, Peter Forton, Pam Hunt, Nancy Walsh, Terry Taylor, Elsa Dondenaz, Will Jost, Norman Jones, Sabra Ledent, and Cindy Bray. We’d appreciate your participation in several ways:</p>
<p>1) If you’re aware of anyone who you believe may be a suitable qualified and gifted potential candidate, whether or not they are currently looking for a new call, please provide their name to Elsa Dondenaz Harvey <a href="mailto:edondenaz@gmail.ca">edondenaz@gmail.ca</a>. </p>
<p> 2) If you’re aware of a person with significant knowledge of ministers in the United Church who might be in a position to help us identify potentially suitable candidates, please provide the name of that person to Elsa.</p>
<p> 3) As we go into the summer, please keep the process of search and call in your thoughts and prayers as we hold ourselves open to the Spirit’s call.</p>
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		<title>June 13, 2010</title>
		<link>http://www.cedarparkunited.org//2010/06/13/june-13-2010/</link>
		<comments>http://www.cedarparkunited.org//2010/06/13/june-13-2010/#comments</comments>
		<pubDate>Mon, 14 Jun 2010 01:56:14 +0000</pubDate>
		<dc:creator>sharon</dc:creator>
				<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://www.cedarparkunited.org/?p=1219</guid>
		<description><![CDATA[Cry Justice
 
l Kings 21: 1-21a
 
Let me tell you the story once again.  Once upon a time there was a king called Ahab.  He had extensive royal lands, more than anyone else in the kingdom. Next to his property lay the small vineyard of a relatively unimportant man. His name was Naboth.
 
His vineyard was a nuisance because [...]]]></description>
			<content:encoded><![CDATA[<p><em>Cry Justice<br />
 <br />
l Kings 21: 1-21a<br />
</em> <br />
Let me tell you the story once again. <span id="more-1219"></span> Once upon a time there was a king called Ahab.  He had extensive royal lands, more than anyone else in the kingdom. Next to his property lay the small vineyard of a relatively unimportant man. His name was Naboth.<br />
 <br />
His vineyard was a nuisance because it split up the King’s lands.  The King was a reasonable man.  He went to Naboth with a proposal: “Look here, Naboth, I want to consolidate my property and your vinyard is in the way.  Look, I want to buy your vineyard. I will give you a good price for it, or I will exchange it for another of equal value elsewhere as long as I can get to put my land into one piece.<br />
 Naboth replied, “Haikona, oh no, sorry, Your Majesty.  You see, this is my ancestral home.  It is not just any old property.  My family spirits are here.  My ancestors have been buried here.  God has given us this property for the care of all my generations.  I am part of this property and it is part of me.  It is part of my children’s life and they are part of it.  I can’t help you”<br />
 <br />
The King did not like the answer.  He acted like King baby sulking in his room because he could not get his way, taking out his rage on everyone around him, turning his face to the wall, refusing to eat.  (Talk about passive aggressive adult child behaviour). Queen Jezebel came along and asked “What is the matter King Ahab?  Why are you sulking and refusing to eat the good food I have placed before you?” The King told his Queen that Naboth had blocked his plans. <br />
 <br />
The Queen was flabbergasted.  She came from a different country where kings really were kings, They did whatever they wanted.  She also knew that underneath it all,  he was asking her to do what he could not do himself.  So she said to him. “Get up and eat.  Don’t worry, I will fix up everything so that you will get Naboth’s vineyard.  You are king in this country and we won’t stand for any nonsense from any unimportant person like Naboth.  So she fixed up everything.  She arranged a false trial for  Naboth; two scoundrels were found to testify. Naboth was dragged from the town and stoned to death.<br />
 <br />
The Queen went back to her husband, and said “King Ahab, get up, go, take Naboth’s vineyard.  He is dead and nobody will stop you doing what you wanted to do, and nobody will worry about what happened to Naboth at all, after all, he was just a nobody himself”.<br />
 <br />
The king got up smiling, pleased that his wife Jezebel, had intuited his will, and acted so energetically and effectively.  But then an extraordinary thing happened.<br />
 <br />
Elijah, the prophet,  God’s messenger, met the King as he was going to Naboth’s vineyard.  God, said the prophet, had seen what Ahab and Jezebel had done to Naboth, and  God was angry and would take the side of this unimportant man, Naboth, in this cruel act of injustice.  God would punish those who had done this evil thing.<br />
 <br />
This is the story as it was told by Bishop Desmond Tutu to the people of Duncan village in East London South AFrica in July l981 before the area was annexed by the then Apartheid government.  He told them that they were considered to be nobody’s like Naboth, who could be moved about at will by the powerful government, but that God cared about injustice, God cared about oppression, God cared about the nobodies of this world and was on their side against the powerful when they were behaving unjustly.  Those with power were accountable for their use of power and for their actions.<br />
 <br />
Notice how the murder of Naboth is told to us.   Queen Jezebel seeing the distress of her husband Ahab, does the dirty work and orders the elders to have a couple of &#8220;scoundrels&#8221; accuse Naboth.  The elders knew who to call on. I was raised in a small community, and you can&#8217;t tell me the elders were the only ones who knew these guys were scoundrels.   Surely everybody present must have smelled a rather large rat!  Why, then, did the entire community (or at least a majority &#8212; no dissent is recorded) cooperate in the stoning? This is not something that can be done by one or two away in a corner. It is a public event?<br />
 <br />
They must have also known what had precipitated this kangaroo court.  Naboth&#8217;s action could well have been public knowledge. And one would expect that the community would tend to support Naboth: Land and kinship are powerful, deeply held values; and it would be in the community&#8217;s interest to support each other in resisting royal expropriations. What would have  allowed the community to participate in such flagrant injustice? Did they go along with the dirty deal and stone Naboth out of a sense of cynical helplessness?  out of fear of getting involved?  Was it the kind of scapegoating in the service of community cohesion that sometimes happens?  Maybe it was related to the phenomenon of willful ignorance, which Alice Miller, writes about in “For Your Own Good”,  We tend to be more comfortable with sins of ignorance than of awareness she says.   If we can pretend that we don&#8217;t know what something is about, then we can wash our hands of it, we don&#8217;t have to decide if it&#8217;s right or wrong  how we should respond.<br />
 <br />
What is so contemporary about Naboth’s death is that he just disappears.  He is “taken care of”.  The arrogance of power is such that there is no attempt to hide the body.  In fact one could suggest that the murder was used to communicate the message that it was safer to cooperate with the ruling power. Around this violence is a conspiracy of frozen silence; denial of community reponsibility. How horrifyingly contemporary this all sounds!<br />
 <br />
Sooner or later though tyranny crosses the line.   Something so obviously unjust, so cruel, is done that a hitherto docile accepting, “non boat-rocking” people begin to react. It happened in South Africa.  It happened in the former Soviet Empire.  It happened in Argentina, and in Central America. Sometimes there are just too many“Naboths” for the society to stomach any more. <br />
 <br />
In the Bible story a figure emerges out of the society, the prophet Elijah, who comes from the edge of the culture.  He risks angrily confronting Ahab out of his religious conviction that God is calling him to speak out against the king’s actions.  His act of truthtelling, of naming the dirty business for what it was, is profoundly subversive of the coercive, manipulative misuse of power.  He risks naming  the injustice in strong words, words that match the level of violence that has been done.<br />
 <br />
There are many Naboths and Ahabs in our so-called progressive 21st century.  People put off the land in the name of progress, and big business.<br />
 <br />
The Central American peasant “asked” to sell his plot of land to the landowner who owns the valley; the tribal people of Nigeria whose land is confiscated for oil exploration; aboriginal people in Guatemala put off their land for a Canadian run gold mine;  the subsistance farmer in the Khulna region of Bangladesh, being asked to get out of the way so the fields from which he has been eaking out a living for himself and his family can be flooded to grow tiger prawn shrimps by a large multinational for the wealthy markets of North America and Europe.  To stand up and say no in such situations, to refuse to comply with injustice has its price.  In November, l990 a young woman named Karuma Moyee Sardar was killed and forty people injured for demonstrating against the flooding of land.  It was an act of resistance in the face of unbridled power.  Yet this woman has now become a national symbol of the anti-shrimp movement and farmer’s groups have erected a monument in her honour on the spot where she was killed.  Since l990 meetings and seminars have been organized where local people have come together to talk about the social, economic and environmental impact of the shrimp industry, and to develop common strategies.  As a result, some communities have been successsfully declared “shrimp free” zones.<br />
 <br />
We do not have to look so far afield to find the situation of the arrogance of power that “takes care of” those who get in the way of what they deem to be progress. I  remember personally the Oka crisis 20 years ago. I was behind the lines in the community hall for a week.  Mohowk people in Kahnesetake,  resisted the construction of a  golf course extension that would destroy century old pine trees  and  have  people  playing golf over the bones of ancestors in the burial ground.  The people of Kahnesetake had a way of thinking about land  as ancestral inheritance, entrusted by the Creator. God owned the land. They cried over the rape of the land as over the rape of their mother, the earth.  They were on a collision course with a capitalist system that thinks of land in terms of private ownership, in terms of being able to do whatever one likes with the earth in order to get wealth and economic gain.  The Mohawks resisted. A good man was killed, the government sent in the army and an army of negotiators who bought the wrong piece of land in an effort to resolve the situation. The issue still is not solved. The Pines, are still slotted for development and the issue may erupt again very soon. Our church and aboriginal justice groups may indeed find ourselves again having to be  Elijah  crying out justice, reminding the powers and the victims that God cares about injustice, God cares about oppression, and God sides with those who are abused.  And that those with power are accountable for their actions and for the way they use or abuse power.<br />
 <br />
Just this week on National Public Radio from the USA comes another Naboth/Ahab story. Josh Fox lives on the Pennsylvania. New York State border.  In May 2008, he received a letter from a natural gas mining company wanting to lease 19.5 acres of land—for$100,000. They said &#8216;We might not even drill,&#8217; &#8216;We don&#8217;t even know if there&#8217;s gas here. It&#8217;s going to be a fire hydrant in the middle of a field — very little impact to your land. You won&#8217;t hardly know we&#8217;re here.&#8217; Instead of saying yes right away, as his father wanted to, Fox decided to look into it more. He visited other communities and homeowners to see how it affected them. The result, his documentary Gasland, which will be shown on HBO on June 21.<br />
 <br />
Fox discovered the way companies were extracting gas was by hydraulic fracturing a process of injecting, at an incredibly high pressure, a huge volume of water, chemicals and sand—to fracture underground rock formation. millions of gallons of water and chemicals.<br />
As he traveled he found homeowners who noticed that their water had discolored or was starting to bubble. And in some communities, people were able to light the water coming out of their faucets on fire — because chemicals from the natural gas drilling process had seeped into the water table and aquifers, contaminating them.</p>
<p>He says &#8221; It just turns your whole world upside down when you can turn the faucet on and stick a cigarette lighter under it and you get this explosion of flame.  People were showering with their light bulbs off because of fear of a spark setting off a huge fire.  He says&#8221;The first thing that I heard about was a woman [whose] water well exploded on New Years Day of 2009. And it sent a concrete casing soaring up into the air and scattered debris all over her yard. And then other people started to notice that their water was bubbling and fizzing, that their water had been discolored. By the time I got there a month later, there were children who were getting sick [and] animals who were getting sick and the whole place was pretty much laid to waste. There were gas well pads everywhere. There was incredibly heavy truck traffic. It seemed like normal life had just been turned completely upside down.&#8221;<br />
But surely people can make a choice of whether they have this on their land you might think. Like Nabboth, they can say, “No this is my ancestral land. I will not sell it out.”</p>
<p>Not so simple. Though he and his family have decided not to lease the land, some of his neighbours have.  In many states there is forced pooling.  If 60% of a community have signed, you are forced to lease whether you sign or not. People said that the first time the gas people came they were friendly showing how much money a farmer could get.  Next time they put on stronger, nastier pressure. The third time they say, well, we’re taking your gas anyway, so you might as well make some money out of it. He says we are talking about 65% of Pennsylvania and 50% of New York.</p>
<p>But surely there are regulations to protect the environment and the people you say….&#8221;The gas industry were exempted from the Safe Drinking Water Act by the 2005 Energy bill. The Safe Drinking Water Act monitors underground injection of toxin. They were also exempted in previous years from the Clean Air Act, the Superfund Law. &#8230; It&#8217;s an unregulated industry.&#8221;<br />
Josh Fox, this very ordinary farmer from Pennsylvania is becoming a modern Elijah, pointing out injustice; naming the dirty business of manipulative abuse of power. And as he points out in his film, this is also happening in Alberta.</p>
<p>We still live in Naboth’s world. Some questions this passage forces me to reflect on- Where have we experienced ourselves in conflict between values of justice and concern for the powerless?  Where are we seduced by the notion that progress and getting ahead, requires its victims? How do you feel when little people make life inconvenient for you, stand in the way of something you want to accomplish and feel you have the right to do?   Where do we experience ourselves being seduced by the divine right of privilege?  Have you ever, like Jezebel, felt that you had to do someone else’s dirty work in order to stay on the right side of the power game? in order to keep your job?  Have you ever found yourself justifying the means by the end result?  Have you ever been in Naboth’s position where you have had to withhold something that another with more power wanted, even at personal risk?   Have you ever thought about land or possessions in terms of their relationship to God  as a trust for future generations?  Have you ever been in the Elijah position, where you have had to stand up and cry out injustice, where you have had to name the oppression, make judgement, refuse to pretend that  no one is being hurt, that everything is fine and proceding as it should?  Have you ever had to break the silence about abuse, violation, injustice?<br />
 <br />
There will be a need for a great many more Elijahs in these times as a leaner, meaner, more selfish spirit invades our world. He refused to be silent in the face of injustice.  He recognized  that God cares about the way power in used, the way land is used, the way people are treated, the way people are governed, the way a society treats those who are less powerful.  God cares profoundly, and invites us to care as well, and to risk breaking out of the complicity of denial, and to speak our truth, even into the places of power.<br />
 <br />
There are too many Naboths in the world.  God cares.</p>
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		<title>What Happens during the Summer?</title>
		<link>http://www.cedarparkunited.org//2010/06/11/what-happens-during-the-summer/</link>
		<comments>http://www.cedarparkunited.org//2010/06/11/what-happens-during-the-summer/#comments</comments>
		<pubDate>Fri, 11 Jun 2010 14:59:17 +0000</pubDate>
		<dc:creator>sharon</dc:creator>
				<category><![CDATA[What's New]]></category>

		<guid isPermaLink="false">http://www.cedarparkunited.org/?p=1212</guid>
		<description><![CDATA[The schedule...]]></description>
			<content:encoded><![CDATA[<p>The church office and building are <strong>closed in July</strong>. <span id="more-1212"></span>All regular activities resume in September. Healing Pathway appointments are available in July by calling Pat Jones. AA meetings continue Thursday evenings. Saturday badminton is cancelled for July. Our <strong>Worship Services</strong> on July 4, 11, 18, and 25 will be held at 10 a.m. at St. John’s United Church, 98 Aurora, Pointe-Claire (access via Douglas Shand or Sedgefield). Summer worship services will be held at Cedar Park on August 1, 8, 15, 22, and 29, many of which will be led by Rev. Elisabeth Jones. Rev. Ron Coughlin joins us as our interim minister on Sept 5. For <strong>pastoral care</strong> needs during the summer, please call Margaret Vost or the church office. The church voice mail will be checked several times each day in case of emergency.</p>
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